CHAPTER 13 Energy

Today, world extensively uses energy, but we are still unaware of its form. Science acknowledges various forms of energy, like potential energy, kinetic energy, electromagnetic energy, dark energy, vacuum energy, sound, heat, etc. These energy forms convert into other forms depending on the situations. However, the working principle of this transformation is not known to the modern science. It also does not know the reason of this transformation. In reality, until the properties and the structure of energy is known, it is impossible to know its working principle.

13.1 Forms of energy

            Let us now understand the ‘energy’ from Vaidika perspective. In Vaidika science, an object having Bala (force) and Prāṇa is termed as energy.

1. Force is that attribute, that holds and nurtures a substance.
2. Force is like an Ātmā which wanders in an object.
3. All Prāṇa and Chanda Raśmi-s are a form of Force.
4. It is due to force that all substances are mobile towards each other, i.e. attractive force and due to repulsive force, they move away from each other.

            Hence, energy is that matter, which holds a substance and makes it mobile. Along with it, it is due to energy that substances exist and remain meaningful. It is the Cetana Tattva (conscious entity) that creates the energy in the Prakṛti (fundamental cause of the cosmos). In this non-living world, this energy originates in form of ‘Om’ Raśmi and Manas Tattva. Next, Vaidic form of energy like the Prāṇa, Chanda and Marut etc. Raśmi-s originate. This energy cannot be compared with the energy known and utilized by modern science. The pairs of Prāṇa and Chanda or Marut Raśmi-s are the reason for the origin of the energies known to modern science.

            Let us now understand the energies known by modern science from Vaidika point of view-

1. Potential energy – Every particle or a body is a synthesis of various Chanda Marut and Prāṇa Raśmi-s and exists in that form only, even if it is in motion or is stationary. In them, these Raśmi-s exist in fused form. That particle, wave-particle or body will not exist without them. That particle or body is covered by Sūtrātmā Vāyu and Bṛhatī Chanda Raśmi-s on all sides, or, these Raśmi-s only are responsible for fusing Prāṇa and Chanda Raśmi-s to create a particle or body. Any particle or body always tries to reach that state where the mutual interaction among the Raśmi-s is the least.

            In the stationary position, Prāṇa and Apāna Raśmi-s are too present around any particle or body, where Apāna Raśmi-s vibrate towards inside while the Prāṇa Raśmi-s vibrate towards outside. When an external force is applied on the particle or the body, then the factor that is applying the force transmits the energy to the body. This energy accumulates in the particle or the body and influences or changes the configuration of the Prāṇa and Chanda etc. Raśmi-s present in them.

          Whenever we pull or compress a spring or lift a stone by hand, then the configuration of Prāṇa and Chanda etc. Raśmi-s, present in the spring or stone, is modified or influenced. When we leave the spring, then the configuration of Prāṇa and Chanda etc. Raśmi-s present in it tries to revert to its initial position. This process causes vibration in the spring. On the other hand, when we drop the stone, then the earth’s gravitational force attracts it means, the force begins acting on the body. This causes change in the Raśmi configuration again. This changes its potential energy into kinetic energy. Let us understand it by way of below image

2. Kinetic energy- When we drop a stone down or throw a stone, at that time, earth’s gravitational force or our projectile force acts on the stone. This causes the configuration of various Raśmi-s present in the stone to change. According to our point of view, following changes takes place in both situations respectively –
   • When the stone falls down, then the mass and gravitational force of earth present in form of Prāṇa and Triṣṭup Raśmi-s attract Apāna Raśmi-s present in the stone. This causes the vibrating Apāna Raśmi-s to orient towards gravitational pull, which were earlier oriented inwards in the stone. Due to domination of Apāna Raśmi-s, the stone moves towards the earth. As it comes closer, the attraction of Prāṇa and Triṣṭup Raśmi-s of earth towards the Apāna Raśmi-s present in the stone increases. This is the reason that gravitation causes acceleration in the stone and it does not drop at a constant speed. Modern science has not understood this working process.
   • Whenever we throw a stone in a direction, then the projectile force of our hand influences and modifies the configuration of Raśmi-s present in it. Also, there is a dominance of Apāna Raśmi-s in our projectile force.

            This causes the configuration to be like, Apāna Raśmi-s that were vibrating and were oriented towards inside of stone, now begin vibrating towards the projectile force. This causes the stone to move in that direction. While in motion, the earth’s mass and gravitational force of earth in form of Prāṇa and Triṣṭup etc. Raśmi-s too show their aforementioned influence, which causes that stone to follow parabolic path and ultimately falls down. See above image for detail.

Question– When stone falls down and it hits the earth or a wall then heat, light and sound are also generated. How does the kinetic energy changes into heat, light and sound energy?

Answer- When a stone hits an object, the Raśmi-s surrounding the stone also hit the Raśmi surrounding that object, specially, the active Apāna Raśmi-s on the outer side of stone, get tangled with the Raśmi-s of that object and Raśmi-s of both get distressed.  This excitation and attrition lead to compaction of some Raśmi-s forming light-particles and are visible as light. Some Raśmi-s cause vibration in the molecules of both objects causing heat, and while other Chanda Raśmi-s get tangled to produce Vaikharī form of sound which are louder. In this attrition, the configuration of Raśmi-s and the cover of Sūtrātmā Prāṇa and Bṛhatī Raśmi-s of both is distorted, which causes them to appear as broken or distorted or may appear to be distorted.

Question- Why is it so that we are able to throw an object having lesser density with lower velocity, even if we apply same force?

Answer- As we have indicated earlier, that when we throw a body, the arrangement of Prāṇa and Chanda etc. Raśmi-s within and outside the body changes. In this change, the direction of Apāna Raśmi-s is in the direction of the projectile, hence its motion too is in that direction. When the body is denser, the quantity of Apāna Raśmi-s is higher along with Prāṇa Raśmi-s from it too are in the same direction, causing the high-density body to move with greater velocity. 

            On the contrary, when the body is lighter, it has less amount of Raśmi-s like Prāṇa and Chanda etc. and is less dense too. But due to both bodies being of equal volume, the frictional Raśmi-s working on it are in the same quantity, as in the case of denser object. Hence, both experience same frictional force, also since the Apāna Raśmi-s are less, they can accumulate less force, hence our hand transfers less force. Further, since the body has less Apāna Raśmi-s, the speed too is lesser relatively to denser body. Likewise, a strike by lighter body will have lesser heat, sound and relatively lower impact.

3. Sound energy- Modern science only considers the ‘Vaikharī’ form of Vāṇī (sound) as sound energy. According to Vaidika science, any sound passes through the stages of Parā, Paśyantī, and Madhyamā and then reaches to Vaikharī Here, we will discuss about Vaikharī in brief.

            Modern science considers sound as compression in an object. The denser the object, the higher is the speed of sound in it.  But what is that substance that produces compression? When we speak, how is the compression is created in the atmosphere?

            Vaidika science believes that our vocal instrument, converts the Madhyamā Chanda Raśmi-s into Vaikharī and radiates it outside. These Chanda Raśmi-s, combine with other Chanda Raśmi-s present in atmosphere or other objects and produce compression. This motion of compression in the atmosphere is considered by modern science as sound waves.

            When an object is dense, then due to the high density of Chanda Raśmi-s, there will be many compression zones, causing it to have appear higher speed, means the speed of the sound wave will be more. While in vacuum, the Chanda Raśmi-s are not able to produce compression in Prāṇa and Chanda etc. Raśmi-s due to sparse state of vacuum, that can be heard by our ears.  The reason for this is that our ears are not capable to capture the vibrations of Raśmi-s, while they are able to capture the vibration of molecules. Due to this we have misconception that there is an object media required for sound to travel. In reality, this occurs to our ear’s limited ability to listen, but ideally it is not. Also, it is to be noted here that sound energy or Vaikharī Vāṇī cannot travel without a media. It does require solid, liquid or gaseous medium.

            But ‘Śabda’ (word) is considered as the attribute of Ākāśa, hence Vāṇī does not need these tangible media, as its place it Ākāśa. Due to this reason, it has to be understood that Paśyantī and Madhyamā can travel in Ākāśa too; but Vaikharī cannot.  

4. Vacuum energy- Modern science acknowledges the origin of various field particles in this energy only. It is also accepted that these particles are formed from it only. But how and from where this energy is formed and how are the particles formed, it is not known to the modern science.

            In our view, the entire Ākāśa is filled with mixture of Sūtrātmā Vāyu and various Raśmi-s like Prāṇa, Marut and Chanda etc. This mixture only is the form of vacuum energy.

            Field particles are formed by the vacuum energy present between two combining objects when they come closer?

            The Prāṇa and specially Dhanañjaya and Marut Raśmi-s emitted from both objects, combine with Prāṇa, Marut and Gāyatrī etc. Chanda Raśmi-s present in vacuum energy to produce mediator particles. These are not imaginary particles as considered by modern science. But it is true that their lifespan is very less. Also, it is to be remembered that the synthesis of Prāṇa and Marut and Prāṇa and Chanda is force and energy. No single Raśmi can become form of vacuum energy. This energy fills the entire Ākāśa uniformly.

            It is called as vacuum energy because, it fills all the vacant space in the universe. Normally there is no activity in the it, but as soon as attractive or repulsive forces are to be produced between two particles or bodies, means they come closer, there is activity in the vacuum energy between them. If this activity does not take place, then neither the attractive and repulsive forces nor the mediator particles will form.

5. Dark energy- This has been elaborated in upcoming chapter of Asura But it is a fact that there no such dark energy which exists now or earlier, that initiated and expanded the universe with big bang. We will analyze the structure, properties and characteristics of Vaidika dark energy ahead.