CHAPTER 16  Quanta

We are aware of the importance of emission and absorption of energy by a particle in this universe. It this process which is behind phenomena like incandescent emission, phosphorescent emission and auto emission etc. in this universe. This process is also responsible for radiation to come from the core of sun to the surface. We know that how this process happens. But why it happens, what is its working mechanism? modern science does not answer to these. Let us try to understand them from Vaidika science perspective. In this context, it is important to first understand about the dual nature of light.

16.1 Dual (wave-particle) nature of light

            Let us understand the nature of light. Some experiments exhibit the wave nature of light while some others exhibit the particle nature of light. Modern science considers the dual nature of light, means while travelling, the light is in wave form, and while absorption and emission, it acquires particle form which are called as photons. In Vaidika science too, light is considered to have two nature, but why is it so? Modern science is silent on it.

            Photons, if we talk from Vaidika science perspective, travel in wave form. At that time, they are spread and their shape, though unclear, are cylindrical. As soon as they are to be absorbed by any particle, they immediately get condensed and are absorbed and spread in the particle. This way, photons acquire particle form only while absorption and emission. According to Vaidika Raśmi theory, to execute such activities various types of Vaidika Chanda Raśmi-s originate in Manas Tattva. Vaidika Chanda Raśmi-s play an important role in subtle and even subtler activities of entire universe. Here the action of condensing the photons is done by below Raśmi.

agnīṣomā haviṣarū prasthitasya vītaṁ haryataṁ vr̥ṣaṇā juṣethām. suśarmāṇā svavasā hi bhūtamathā dhattaṁ yajamānāya śaṁ yoḥ..

(Ṛgveda 1.93.7)

            Normally, in radiation of heat, means in absorption and emission of photon from a particle, thirteen Chanda Raśmi-s act as actuator. But in giving particle form to energy, Triṣṭup Chanda Raśmi plays an important role. Assume if this Raśmi suddenly ends in entire universe, then what will happen? Just like darkness spreads when the light switch is turned off, similarly darkness will spread everywhere. In less than second, the entire world will get destroyed.

16.2 Two envelops around the particles

            In the process of combination and separation of photons and electrons, their outer cover is never destroyed completely, but it remains with them till their lifetime. But this cover becomes weaker.

There are two envelops around them, of which one cover ensures the intensity of its velocity and glow while the other subtle cover plays specific role in receiving and shunning the outer cover. This cover preserves the specificity of any particle too. If this cover also gets destroyed during the combination, then at the time of separation, ante particles will not be able to form. It is to be noted here that while coming out of electron, the smaller inner cover regenerates the outer cover of photon which was weak and comes out, due to which that photon regains the glow, force and velocity.

            When electromagnetic waves combine with various electrons (Somya Kaṇa), At that time the envelope of various Prāṇa over the electrons, the piercing of those covers of electrons is a necessary reason for the emission and absorption of energy. If this piercing will not happen then there will be no emission and absorption of energy. Due to the absence of emission and absorption, the conservation and generation of energy too will not take place, then there is neither possibility of transformation in energy, nor refraction and nor diffusion of energy. In this condition, darkness will prevail.

            Electromagnetic radiations are able to pierce these covers due to a Jagatī Chanda Raśmi. Post piercing only, the energy is able to pervade in the electrons. The subtle electricity present in the electromagnetic radiations can only pierce this way and that electricity is hyperactive due to this Raśmi.

16.3 The working mechanism of combination of photon and electron

            When a photon strikes any atom, and the energy of photon is equal to the difference in the two levels of energy of electron, then the electron having lower level of energy, absorbs the photon and reaches into higher state, and after a brief period, reverts back into low energy level.

            For example, a laser is a type of electromagnetic radiation, which is produced by the process of stimulated emission. In this the electron absorbs the wave-particle and moves into higher energy state, and after approximately 10^-9 to 10^-12 seconds later, it emits the wave-particle and reverts back into low energy state. But why is it so? modern science is unaware about it. Let understand it briefly from Vaidika science perspective.

            When photon and electrons combine, then three Raśmi-s play an important role. Of these the first is

agne vīhi haviṣā yakṣi devāntsvadhvarā kr̥ṇuhi jātavedaḥ

(Ṛgveda 7.17.3)

            Due to this, the heat (energy particle) pervades into the particle and provides motion to it. Next second Chanda Raśmi is produced-

yadusriyāsvāhutaṁ ghr̥taṁ payoyaṁ

sa vāmaśvinā bhāga ā gatam.

mādhvī dhartārā vidathasya satpatī

taptaṁ gharmaṁ pibataṁ rocane divaḥ..

(Atharvaveda 7.73.4)

            Due to the effect of this Prāṇa–Apāna are stimulated which help in electron to absorb photon. And the third is-

asya pibatamaśvinā yuvaṁ madasya cāruṇaḥ.

madhvo rātasya dhiṣṇyā..

(Ṛgveda 8.5.14)

            Due to the effect of this, Vāyu-Vidyut or vacuum energy becomes intense and absorbs the Prāṇa-s emitted from photon and electron, causing the two Chanda Raśmi-s to cover the synthesized particle jointly. The aforementioned third Chanda Raśmi, which is the synthesis of the two particles, immediately dissociates, and while dissociating, the aforesaid ‘agne vīhi’ Chanda Raśmi gets generated and separates the two particles from North and South directions.

            When a photon falls on to an electron, then it enters either from north or south direction only, and when it is emitted, it released from same direction. The law of direction is due to the first Chanda Raśmi. The remaining two Raśmi-s are used in complete absorption of photon by electron. This causes, the energy of photon to pervade into electron which is itself a lump of subtle particles. And when the photon is released again from the electron, then the energy gets collected by the effect of these two Chanda Raśmi-s, and with help of first Raśmi, it condenses and moves out from the same direction of electron.

            When an electron and a photon mutually combine, then that wave-particle projects subtle Marut Raśmi-s over particle like electron and also subtle Prāṇa Raśmi-s hover above subtle Marut Raśmi-s like files. These keep those Marut Raśmi-s mutually combined and integrated. These Marut Raśmi-s control or destroy the obstruction at subtle level.

            These provide various levels of energy to electrons and facilitates mutual reactions among the ions. It is these Marut Raśmi-s that primarily stimulate the wave-particles of various energy levels to combine them with particles like electrons and scout for such particles. When a wave-particle travels towards a particle with an intent to combine, then as it comes closer, it revolves around it and then combines and pervades; and not by direct and sudden impact. This combination of energy and matter continuously goes on in the cosmos. In the absence of their combination, no cosmic activity can take place. Despite being different, in reality, energy and matter both are same as they are made of one root matter. Additionally, Ākāśa Tattva too is neither different from them and nor the energy and matter are different from Ākāśa Tattva. In fact, since these being originated from subtle particle like Prāṇa and Chanda etc. Raśmi-s, these all are one being different. In Vaidika science, all these are called as matter.

            Here, the combination of a particle like an electron with a wave-particle has been discussed. When they mutually combine, then that electron particle launches a Nicṛt Anuṣṭup Chanda Raśmi on the wave-particle and that wave-particle launches a type of Bṛhatī Chanda Raśmi on electron particle and gets absorbed in that particle. This Chanda Raśmi, surrounds the wave-particle together with electron from all sides and pervades. In the emission of quanta from an electron too, this type of process takes place, means there is an exchange of Chanda Raśmi-s. When a wave-particle gets combined with a particle, then there is a glow due to Anuṣṭup Chanda Raśmi.

            Any quanta will not glow either alone or as group in a radiation until it interacts with a particle matter. This way an electron having wave-particle or if its energy rises, the electron is emitted from an atom and gets combined with another ion or tries to do the same. In the process of their separation, the electron etc. particles releases Nicṛt Anuṣṭup and wave-particle releases aforementioned Bṛhatī Chanda Raśmi. When these two types of particles associate or dissociate then electron etc. particles vibrate themselves and induces vibration in wave-particle too means both vibrate. When wave-particle associates with an electron etc. particle, it gets absorbed in it just like the rainwater is absorbed by the earth. In such type of activities, inter transfer of various types of Prāṇa and Marut Raśmi-s takes place among them. These Raśmi-s are present in electron and wave-particle.

            When a wave-particle is released from any electron particle, it comes out shrinking as if a rain drop is falling. But as soon as it is out, it seems spread out and begins journey to far off place. Similarly, when is falls on a particle, it first converts into a drop like shape and falls on the particle and then immediately leaves that shape to pervade into the particle.

            In this cosmos, no matter can never accomplish any process of association and dissociation without energy. Moreover, in the absence of energy, no particle can be seen by any technique. In these processes, the association of like particles is permanent, and not that of unlike particles. Due to this reason, such combinations happen on the basis of priority.

16.4 The motion of various particles and wave-particles

            There is an intense glowing envelop on various photons, electrons etc., which not only protects the particles’ properties and quantity, but those particles also move by revolving around each other or rotating and vibrating on their own axis. While this envelop is of specific Chanda Raśmi, its root cause is Sūtrātmā Vāyu. This covering is around the particle. This cover not only protects the particle form external obstructive Raśmi-s, but also the Prāṇa etc. subtle matter is prevented from escaping out. In this external covering Vidyut– Vāyu is also included, due to which they vibrate and move ahead. Due to this reason all particles vibrate and move continuously even in the matter compact at one place I.e. solid and liquid etc.  substances, which in modern science can be called as vibrating motion.

            When an electromagnetic particle is emitted from an electron or nucleus that time it vibrates very fast in in uncontrollable manner.  What will be its direction and velocity? It is unknown.

            At that time, some Gāyatrī Raśmi-s combine with it and together with Dhanañjaya Prāṇa it associates with Ākāśa Tattva and gives it a high velocity (3 lakh kilometer per second) immediately to that photon. Post this, that photon, embarks on a far or an infinite journey in the universe. The point to be acknowledged here is that, when photon combines with electron etc., that time it assimilates own energy and speed with energy and speed of electron. When that electron accepts a high-speed photon, at that time too, aforementioned Gāyatrī Raśmi-s combines with it and associates it with the Ākāśa Tattva present around that electron, causing that photon to come closer and later its velocity and direction becomes irregular.  Next that is absorbed by that electron.

16.5 Structure of light particle (photon)

            All types of subtle particles, photons or Raśmi-forces etc. are capable to perform their own work by associating with their subtle powers means Bhūḥ, Bhuvaḥ, Svaḥ etc. Daivī Gāyatrī Chanda-s and are able to keep off the obstructive Raśmi-s or so-called dark energy. Various types of photons are also associated with seven types of Gāyatrī etc. Chanda Raśmi-s, Mana and Vāk Tattva, Mūla Prakṛti and Prāṇa and Apāna etc. primary Prāṇa-s. Various Marut Raśmi-s provide shape to bigger Chanda Raśmi-s, photons, electrons etc. particles or mediator particles. Photons travel in Ākāśa Tattva with Dhanañjaya Prāṇa. A photon is combined form of various Raśmi-s of Ākāśa and Vāyu. From subtle Prāṇa to Chanda Raśmi-s all Tattva are present in it. It is not destroyed until the life of the cosmos. In the direction of the motion, it looks like the attached image.

            There are two streams of special subtle Raśmi-s emitted at right angle and in those directions, there are specific Prāṇa etc. Dev substances that are hidden in latent from in that photon. These two streams control the the velocity of any photon. To connect those two streams, there is core in the center of the photon comprises of subtle Prāṇa and it rotates and controls the two streams.

            Modern science acknowledges of an existence of an electromagnetic field and magnetic field on both sides and their movement is mutually perpendicular to the electromagnetic radiation. These two types of field do match with the Vaidika Raśmi Theory but why are they in perpendicular direction, answer to this is not available to modern science.

16.6 Compton effect

            According to modern science, when high frequency electromagnetic radiations (means photons) interacts with matter, then there is loss of energy in photon due to scattering of free electrons, and its wavelength increases. This process is known as Compton effect. Now the question here is what is the working mechanism of a photon transferring energy to electron, how does it donate some energy to the electron?

            Let us see what Vaidika Science says. Vāk Tattva (Om Raśmi) which is present in very subtle form and subtle Marut Raśmi-s, always stay combined with matter and energy. Photons hold very subtle Raśmi-s.

            When photons hit electrons etc., they project these Raśmi-s on those particles. As any photon too contains 360 types of Raśmi-s, this is the reason that when a photon strikes any other particle, then it transfers some energy to it and moves ahead in the remaining form of energy. The Prāṇa and Chanda Raśmi-s present inside the low energy photon break and convert into relatively weaker Chanda Raśmi-s. This is the reason for its loss of energy. This the reason that photon is not a unit of least energy.

            When a photon is absorbed by an electron and is re-emitted back, then it keeps a subtle portion of energy with it and emits the maximum part. This the reason that the gamma rays emitted from the core of the sun convert into visible, infrared, ultraviolet rays etc. This subtle absorption of the energy is due to a Jagatī Chanda Raśmi.

16.7 Photoelectric effect

            Maharṣi Aitaraiya Mahīdāsa had written this 7000 years ago in his text and had explained it in detail. Let us understand it in brief-

            Triṣṭup Chanda Raśmi ties the energy in form of photon, Due to this photon carry a specific quantity of energy; specifically, when photons strike an electron, then they are able to combine with it with a specific quantity of energy and not with every-flowing energy. This Chanda Raśmi moves in the center of another Chanda etc. Prāṇa which associates with electron and does not obstructs the continuous flow of energy in free state, but ties the energy and converts in form of particle at the time of absorption and emission.

            In 1905 Einstein had proposed the same thing that light travels in form of distinct bundles of energy. Along with this, as per the photoelectric effect equation of Einstein,

            when light is focused on a specific object, if the energy is above hf’ then electron leaves that object with kinetic energy K_max..

16.8 Presence of Sūtrātmā Vāyu in wave-particle

            When a particle combines with a wave-particle, then the energy of that wave-particle pervades in the entire particle. This way it establishes itself till the limits of that particle. But when the particle is surrounded by Sūtrātmā Vāyu, then one part of Sūtrātmā Vāyu is within the limits of the particle while 3 parts are outside at the circumference of the particle. This way the pervasion of Sūtrātmā Vāyu is four times the presence of wave-particle.

16.9 The law of association of particles

            In this cosmos when particles or wave-particles combine mutually, then only two particles or wave-particles can combine at a time, not more. In this cosmos, many atoms are seen in various molecules, for them we are of view that, they all cannot combine mutually but they associate in arithmetic progression like 2, 3 etc. This law followed in the structure of the atoms too. Likewise, when a photon is absorbed or emitted from an electron, then also, only one can be emitted or absorbed, more than one is not possible.