Our ultimate goal is to unlock the profound wisdom of the Ved, the core scriptures of our civilization. The sages composed the Brahmana texts to elucidate the Ved, making them more accessible for deeper understanding.

Unfortunately, many existing commentaries on the Brahmana texts fail to elevate the true meaning of the Ved. In fact, some misinterpretations have even tarnished their reputation.

However, the Brahmana texts hold the key to unveiling the profound cosmological secrets encoded within the Ved. By providing a clear and accurate commentary on these texts, we can demonstrate the divine origin and scientific nature of the Ved.

The Aitareya Brahman is a very old and complex text that helps us understand the Ved, the most ancient scriptures of Aryavart (Bharat). Unfortunately, some people have misinterpreted these Brahman texts, leading to practices like animal sacrifice and discrimination. This has also tarnished the reputation of the Vedas and Indian history.

We believe the Ved and other Aarsh texts hold valuable scientific knowledge. To clear up these misunderstandings and reveal the true meaning of the Vedas, we’ve decided to write a new, clear commentary on the Aitareya Brahman.

What We Hope to Achieve : By providing a scientific interpretation of this text, we hope to:

1. Reveal the true scientific knowledge hidden within the Vedas.
2. Clear up false accusations about the Vedas and other Aarsh scriptures.
3. Restore the reputation of Aryavart’s ancient history.

This new commentary is inspired by the work of Maharishi Dayanand Saraswati, a scholar who strived to understand the true meaning of the Vedas.

1. Nirukta’s Significance: Nirukta, among the post-Brahmana texts, stands closest to the Vedas and serves as a foundational text for understanding them.
2. Inadequate Existing Commentaries: The true scientific nature of Nirukta’s explanations remains uncaptured in the available commentaries. These commentaries, instead of illuminating the Vedas’ scientific essence, have led to their misrepresentation and even disgrace. Surprisingly, Vedic scholars remain silent on this matter or, without delving into these commentaries, resort to superficial and eloquent speeches to mislead common Vedic devotees.
3. Ridicule of Nirukta’s Explanations: Not only have foreign commentators ridiculed Nirukta’s explanations, but some Vedic scholars, driven by their ego, have also mocked certain interpretations.
4. Obscured Vedic Knowledge: The lack of true understanding of Nirukta’s science has hindered the comprehension of the great knowledge and science enshrined in the Brahmana texts.
5. Harmful Misinterpretations: The existing commentaries on Nirukta blatantly allude to practices like human sacrifice, the sale and abandonment of women and men, and obscenity. Even renowned and authoritative commentators of Nirukta, like scholars Acharyas Durga and Skanda Swami, have not escaped these misinterpretations. As a result, many anti-Vedic and anti-national so-called intellectuals continuously attack Vedic scriptures, leaving most Vedic scholars unable to respond and forced into silence.
6. Silence of Vedic Scholars: Due to these factors, no Vedic scholar today dares to speak out in the face of modern science. Therefore, despite the availability of numerous commentaries, Acharya Ji has been compelled to undertake a scientific commentary on Nirukta, much like his work on Aitareya Brahmana.

Summary

Titled “Vedarth Vigyanam,” this scientific interpretation of Nirukta underscores the need for a new, accurate, and scientific commentary. It aims to address the shortcomings of existing interpretations and restore the true essence of Vedic knowledge.

1. The Mahabharata war is one of the biggest reasons for the decline of Vaidic Science.
2. The enslavement of Aryavarta for hundreds of years likely played a role in the decline of Vaidic Science.
3. Mahrishi Dayanand’s untimely passing hampered the revival of Vaidic Science.
4. Due to intellectual slavery, Vaidic Science has not received widespread encouragement in independent India.
5. The sages’ texts on technology were destroyed, lost and stolen.
6. Our work is currently focused on developing the theoretical foundation for Vaidic Science. The traditional approach involves theorizing, then experimentation, and finally technological development.
7. Interpretations on other Brahmana texts in the style of the Aitareya Brahmana are yet to be undertaken.
8. Developing technology takes years and requires cooperation from many people.
9. The world already possesses a vast amount of technology, some of which are excessive.
10. Once the theoretical work is complete, we will focus on developing safe and beneficial technologies in the future.

1. Thousands of proofs from 95 Aarsh texts or Rishis have been given in VedVigyan-Alok.
2. VedVigyan-Alok also quotes 29 high-level physics texts and research papers.
3. Rarely can so many proofs be found in any other commentary.
4. Divine wisdom and reasoning power are more essential than proofs in writing commentaries on Aarsh texts.
5. VedVigyan-Alok: Despite being available to many scholars, no one has found any flaws.
6. There is coherence throughout the entire Granth; there are no contradictions anywhere.
7. Can anyone write such a large Grantha solely based on imagination?
8. If someone finds this commentary inappropriate, they should attempt writing their own commentary on the Aitareya Brahmana.

Isn’t this approach influenced by Western civilization i.e. Intellectual slaves?

There are different ways to share knowledge, research papers may be a valuable tool. However, the Vaidic tradition has its own rich methods, such as extensive books writing, discourses, and debates.

Can a few people truly evaluate such vast knowledge?

Never! A few people cannot evaluate the knowledge of the sages together. The one who has to evaluate should evaluate VedVigyan-Alok: (2800 page research book), each page of which is a research paper.

How can we be sure this knowledge is accurate?

The sages emphasized open discussion and debate. If you have questions or differing perspectives, we welcome a respectful dialogue on a neutral platform.

1. Mathematics isn’t always compulsory in all science fields (botany, biology etc.)
2. Mathematics is just a medium to represent ideas. First, a theory of physics is developed. Then, mathematics is developed to describe it.”
3. Vaidic Science is so advanced that it surpasses the limits of our current scientific understanding. Therefore, it wouldn’t be wise to rush the development of mathematics based on it.
4. The mathematics used in Vaidic Science will be fundamentally different from the mathematics we use today, which will take time to develop. Research on this topic is ongoing.
5. String theory is a highly mathematical framework, but it is not yet widely accepted as a scientific theory by the physics community.
6. Because human life is short compared to the vastness of the universe, we should strive to learn as much as possible in the least amount of time, like sages of ancient time. However, this doesn’t mean neglecting mathematics entirely. Complex math might not be necessary for everyone, it should be used only in technological advancements.

“Some things that satisfy the rules of algebra can be interesting to mathematicians even though they don’t always represent a real situation.” (Richard P. Feynman)

1. Vaidic Science is complete because it is based on knowledge given by Ishwar to four sages in the form of vibrations of Ved Mantra.
2. Vaidic Science integrates spiritual and material aspects. This holistic approach is essential for true happiness.
3. A lifestyle guided by Vaidic Science contribute to a clean and healthy environment.
4. Vaidic Science offers a unique perspective on the universe, potentially leading to a deeper understanding than modern science alone. This understanding is crucial for happiness and achieving salvation.
5. The mysteries of the universe, which are not being understood even after spending billions of dollars through the current method, can be easily understood through Vaidic Science even with limited resources.
6. The technology developed on its basis is completely safe.
7. Studying Vaidic Science gives a different kind of joy, which cannot be expressed in words.

1. It is not possible for current technology to detect Vaidic Chhand Rashmies (vibration of Ved Mantra).
2. Even in the modern science, it is not possible to detect every substance, such as vacuum energy, dark matter and dark energy, strings etc.
3. Rashmies (very subtle vibrations) exist in the universe in Pashyanti state, whose medium is the Manas Tattva.
4. Only a high-level Yogi can experience these vibrations through the Manas Tattva, because for this it is necessary for the Mana to be extremely Satvik.

• प्राणा वै छन्दांसि (कौषीतकी ब्राह्मण)
• प्राणा रश्मयः (तैत्तिरीय ब्राह्मण)
• अध्रुवं वै तद्यत्प्राणः (शत्पथ ब्राह्मण)
• प्राणः कम्पनात् (महर्षि वेदव्यास)
• छन्दांसि वै वाक् (मैत्रायणी संहिता)
• छन्दांसि च्छादनात् (निरुक्त)
  प्राण एव रज्जुः (काण्वीय शतपथ)
• बलकारी, ऊर्जनम्, प्रकाशः (महर्षि दयानन्द यजुवेद भाष्य)
• रश्मिर्यमनात् (महर्षि यास्क)

महर्षि पिड्गल कृत छन्दःसूत्रम्-

सित-सारङ्ग-पिशङ्ग-कृष्ण-नील-लोहित-गौर वर्णाः॥ 65 ॥

गायत्री – श्वेत
उष्णिक् – चितकबरा
अनुष्टप – पीला
बृहती – काला
पंक्ति – नीला
त्रिष्टुप् – लाल
जगती – गौर

1. Want to understand “VedVigyan-Alok”? Rev Acharya himself teaches it on the Vaidic Physics YouTube channel every Wednesday at 04:00 PM.
2. Start with a foundation! To understand “VedVigyan-Alok” first consider reading “Introduction to Vaidic Physics.”
3. Modern physics helps! Having some knowledge of modern physics can also be beneficial.
4. Stuck on a concept? Feel free to email your questions to us at info@vaidicphysics.org
5. Deepen your learning! You’re always welcome to visit our institute after informing us in advance.

1. Single-Minded Dedication: A singular goal and unwavering commitment are essential.
2. Mastery of Sanskrit Grammar: Deep knowledge of Sanskrit grammar is necessary.
3. Foundational Physics Knowledge: The ability to think critically about the core principles of modern physics is crucial.
4. Ethical and Disciplined Lifestyle: Adherence to the principles of Yama-Niyama, including the practice of Pranayama and meditation, is key.
5. Non-Attachment: Cultivating a sense of detachment from material possessions and Kama, as envisioned by Mahrishi Manu, is required.
6. Disinterested Scriptural Study: Studying the scriptures with a selfless and objective perspective is essential.
7. Structured Living: Maintaining a regular routine and adopting a sattvic diet are important.
8. Minimizing Distractions: Staying away from devices, gadgets or activities that hinder concentration is necessary.

1. Bhagwan Shiva says in the Mahabharata about Prakriti-

सत्वं रजस्तमश्चेति प्रकृतिगुण सम्भवा:।
तैः सृजत्यखिलं लोकं प्रकृतिस्त्वात्मजैर्गुणै:॥ [अनुशासन पर्व अध्याय 145]

2. अनादि नित्य स्वरूप सत्त्व, रजस् और तमो गुणों की एकावस्थारूप प्रकृति से उत्पन्न, जो परमसूक्ष्म पृथक्-पृथक् तत्त्वावयव विद्यमान हैं… [सत्यार्थप्रकाश: – अष्टमसमुल्लास:]

3. Maharishi Kapil writes in Sankhya Darshan-

सत्वरजस्तमसां साम्यावस्था प्रकृतिः [सांख्य दर्शन 1.61]